This dissertation is a respond to the following problem:

" In the mild of the noticeable disconnection between the UK Anglican church and contemporary culture, reflected in decreasing attendance, in what ways might the church keep pace with restore this kind of connection? What practical and theological alterations might be important to facilitate postmodern society's engagement with the Christian gospel? ”

Potential Theological Shifts to get Postmodern Diamond with the Christian Gospel 1 Introduction

Bosch says in the Victorian chapel: ‘evangelicals started to be a highly regarded power inside the state, and missionaries... promoters of western expansion' (Bosch 1991: 282) and ‘the new missionary force... imbued with the desire to save the earth, as a couple of course had taken charge where ever it went' (Bosch 1991: 307). A different sort of but evenly focused and assured situation existed in the Apostolic age. If due to uncertainty, timidity or humility, the 21st century Anglican Church is quite different from both the Even victorian or Apostolic church.

I will analyze declining Anglican Church presence, more complex compared to the question assumes. I will then simply consider Anglicanism's place in and response to a postmodern UK. I will make an attempt to show that postmodernism has precipitated an emergency within cathedral leadership, and propose a positive way ahead for the church to re-engage with society as I reflect on the reason and meaning of the Gospel. 2 UK Anglican Church attendance

The 2010 Cathedral of Britain statistics recommend a million churchgoers each Weekend (under 2% of the population), yet ‘[m]ore than 4 in 10 in England respect themselves as belonging to the Church of England' (Church of England 2011). Neither is decline simple and linear. Statistician Peter Brierley says ‘more churches generally were growing in 2005 within 1998, 34% to 21%' attributing this kind of to denominations asking all their leaders to focus on mission and church expansion, adding: In 2005 the 160 approximately largest Anglican churches (about 1% from the total) were responsible for 10% of total Anglican attendance; that could include doubled to 19% for the same 1% of churches in 2020 if perhaps present trends continue (Brierley 2010: 15).

These characters suggest tiny practical response, especially if the bottom line is that the step to growth will be large. That is not help the more compact 99%. non-etheless, Brierley reveals some probably more beneficial statistics, affirming that the simply other spiritual group, apart from Islam, demonstrating worldwide development are evangelical Christians (Brierley 2010: 2). However , the entire picture is of decline (Brierley 2010).

No one can claim drop to be " success”, several success indicators could be employed: numbers; very good deeds; the postmodern measure of whether the prevailing culture approves of the house of worship; fidelity to Biblical thought; or tithing levels. Suppose these offer contrary indicators of " success” –a church the place that the biblical Gospel is taught and the people show love for one one more, yet numerically a cathedral in fall? Or a cathedral growing and tithing, but providing false teaching?

Generally there seems small biblical imperative to gauge the church statistically. The experts of the New Testament possess much to express to the chapels, but not regarding numerical development or decline per se. We need to consider whether falling Weekend attendance is definitely the problem, or possibly a symptom of an underlying sickness, which usually if healed will reverse decline.

3 3 issues affecting the Anglican Church within a postmodern context I will today examine 3 issues which in turn suggest simply numbers may not be the key element: the marginalising of the chapel by postmodernity; confusion among church market leaders about their part and focus; and a postmodern trend I term ‘disconnectedness'. I will then claim for a come back to a clear, unanimous proclamation from the biblical Gospel as the theological and practical means to facilitate postmodern society's involvement with the Christian gospel. 3. 1 A marginalised Anglican church

Any...

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Ale, D

Bosch, D. M. (1991) Modifying Mission: Paradigm Shifts in Theology of Mission (American Society of Missiology Series), New York: Orbis Books.

Brierley, P. (2010) Major UK Religious Styles 2010 to 2020, Tonbridge: Brierley Agency

Bryant, Deb., Ed

Cathedral of Britain, (2011) Information and Stats, retrieved upon 30 Aug 2011 by http://www.churchofengland.org/about-us/facts-stats.aspx

Donovan, V

Forell, G. Watts. (1973) The Proclamation with the Gospel in a Pluralistic World (Essays in Christianity and Culture), Phila.: Fortress Press.

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Frost, M. and Hirsch, A. (2003) The Shaping of Things to Come: Innovation and Mission for the 21st Century Church, Peabody, MA: Hendrickson.

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Ramsey, M. (1985) The Christian Priest Today (2nd Edition), London: SPCK.

Roxburgh, A. J. (1997) Missionary Members, Leadership, and Liminality (Christian Mission and Modern Culture), Pennsylvania: Trinity Press Worldwide.

Schaffer, Farreneheit. A., (1990) Trilogy (The 3 Necessary Books in One Volume), Leicester, England: Inter-Varsity Press

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Sykes, S. (1995) Unashamed Anglicanism, London: Darton, Longman and Todd.

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